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Diocesan Chrism Mass Homily - March 22, 2016

By
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Bishop Charles C. Thompson

Chrism Mass                                                                                                   Is 61:1-3, 6, 8-9

St. Benedict Cathedral                                                                                   Ps 89

22 March 2016                                                                                                Rev 1:5-8

                                                                                                                        Luke 4:16-21

 

 

 

            Stating the obvious, it only seems fitting that we situate our Chrism Mass within the

 

context of the Jubilee Year of Mercy.  Pope Francis might well be remembered as the “Pope of

 

Mercy.”  Even his episcopal motto, taken from Venerable Bede’s commentary on the call of

 

St. Matthew, illustrates how the notion of mercy is at the very forefront of the Holy Father’s

 

vision for the Church.  His motto, miserando atque eligendo, literally in Latin is “by having

 

mercy, by choosing him.”  Vincent Cardinal Nichols of Westminster points out in his foreword

 

to the book, “The Church of Mercy by Pope Francis:”  “This is our motto too.  Having been

 

touched by Jesus’ mercy and chosen by him, we are sent out, sinners that we are, to be heralds,

 

missionary disciples, of divine mercy.”

 

            The mercy in which Pope Francis calls us to be about as Church, however, is not one of

 

cheap grace.  His vision is not merely about giving people what they want, but providing what is

 

needed.  He speaks of the need to develop a culture of encounter, of dialogue, of accompaniment,

 

of healing wounds and of care for the environment.  He stresses that we must first meet people

 

where they are, but in no way are we to leave them there.  While our first witness must be to

 

beauty, goodness and truth, we must not fall short of leading or being led to experience the

 

fullness of Jesus Christ.  Anyone daring to embrace the call to evangelize must first be open in

 

mind and heart to both the challenge and opportunity of conversion.  As the Holy Father has

 

boldly stated, there is no place for egocentric pride, arrogance and self-righteousness.  Rather,

 

authentic ministry and service is marked by courage, humility and generosity.  Only in this way

 

will the Spirit of God remain with us and continue to fulfill all that has been proclaimed in

Sacred Scripture.

 

            All that we accomplish in our task of carrying out the Church’s mission, as mandated and

 

entrusted by Jesus Christ, is by the grace of the Holy Spirit, the third person of the Holy Trinity,

 

which features prominently in the biblical passages marked out for the Chrism Mass as

 

celebrated in all dioceses throughout the world.  The anointing of Jesus Christ, the suffering

 

servant as attested by the Prophet Isaiah, is now extended to the Church, His Body.  Through the

 

Sacraments of Initiation, each and every member is entrusted with the task of proclaiming,

 

healing, announcing and comforting.  This is what it means to be a “Church of Mercy.”  The

 

blessing and use of sacred oils—those of Chrism, Catechumen and the Sick—keep before us the

 

fact that it is the grace of God rather than the merit of the minister that brings about the

 

redeeming action of the Spirit in our midst.  As such, it is Jesus Christ who must increase and

 

the minister who must decrease, if we are to realize the work of the Spirit in bringing about

 

lasting reconciliation, justice, peace and communion.

 

            The ordained priest, as signified in the renewal of priestly promises, has a particular role

 

to carry out in this regard.  Noting that the Church, like her Head, Jesus Christ, must be the

 

visible face of the Father’s mercy, Pope Francis includes the following in his Prayer for the

 

Extraordinary Holy Year of Mercy:  “You willed that your ministers would also be clothed in

 

weakness in order that they may feel compassion for those in ignorance and error: let everyone

 

who approaches them feel sought after, loved, and forgiven by God.”  My brother priests, we are

 

the first to stand in need of God’s mercy.  As the Holy Father described himself in his first

 

extensive formal interview as pope, we are sinners.  Keeping before us our own particular

 

weaknesses, may we indeed be moved with compassion for those in need of encountering the

 

love and mercy of God.  We must be the first to be moved by the call of conversion.  We must be

 

the first to strive to be Christ-centered rather than ego-centered.  Here in Word and Sacrament,

 

we celebrate and recommit ourselves to serve rather than be served.  We must seek not the

 

approval of those to whom we minister, but of the one in whom we minister; namely, Jesus

 

Christ, our Great High Priest.  The Spirit of the Lord is upon us, through no merit of our own,

 

fulfilling all that is proclaimed in our own hearing even now. 

 

            May God, in mercy, bring to fulfillment all that we proclaim, offer and strive to carry out

 

 

in the name of the Great High Priest, Jesus Christ, His Son & Our Savior.

Chrism Mass                                                                                                   Is 61:1-3, 6, 8-9

St. Benedict Cathedral                                                                                   Ps 89

22 March 2016                                                                                                Rev 1:5-8

                                                                                                                        Luke 4:16-21

 

 

 

            Stating the obvious, it only seems fitting that we situate our Chrism Mass within the

 

context of the Jubilee Year of Mercy.  Pope Francis might well be remembered as the “Pope of

 

Mercy.”  Even his episcopal motto, taken from Venerable Bede’s commentary on the call of

 

St. Matthew, illustrates how the notion of mercy is at the very forefront of the Holy Father’s

 

vision for the Church.  His motto, miserando atque eligendo, literally in Latin is “by having

 

mercy, by choosing him.”  Vincent Cardinal Nichols of Westminster points out in his foreword

 

to the book, “The Church of Mercy by Pope Francis:”  “This is our motto too.  Having been

 

touched by Jesus’ mercy and chosen by him, we are sent out, sinners that we are, to be heralds,

 

missionary disciples, of divine mercy.”

 

            The mercy in which Pope Francis calls us to be about as Church, however, is not one of

 

cheap grace.  His vision is not merely about giving people what they want, but providing what is

 

needed.  He speaks of the need to develop a culture of encounter, of dialogue, of accompaniment,

 

of healing wounds and of care for the environment.  He stresses that we must first meet people

 

where they are, but in no way are we to leave them there.  While our first witness must be to

 

beauty, goodness and truth, we must not fall short of leading or being led to experience the

 

fullness of Jesus Christ.  Anyone daring to embrace the call to evangelize must first be open in

 

mind and heart to both the challenge and opportunity of conversion.  As the Holy Father has

 

boldly stated, there is no place for egocentric pride, arrogance and self-righteousness.  Rather,

 

authentic ministry and service is marked by courage, humility and generosity.  Only in this way

 

will the Spirit of God remain with us and continue to fulfill all that has been proclaimed in

Sacred Scripture.

 

            All that we accomplish in our task of carrying out the Church’s mission, as mandated and

 

entrusted by Jesus Christ, is by the grace of the Holy Spirit, the third person of the Holy Trinity,

 

which features prominently in the biblical passages marked out for the Chrism Mass as

 

celebrated in all dioceses throughout the world.  The anointing of Jesus Christ, the suffering

 

servant as attested by the Prophet Isaiah, is now extended to the Church, His Body.  Through the

 

Sacraments of Initiation, each and every member is entrusted with the task of proclaiming,

 

healing, announcing and comforting.  This is what it means to be a “Church of Mercy.”  The

 

blessing and use of sacred oils—those of Chrism, Catechumen and the Sick—keep before us the

 

fact that it is the grace of God rather than the merit of the minister that brings about the

 

redeeming action of the Spirit in our midst.  As such, it is Jesus Christ who must increase and

 

the minister who must decrease, if we are to realize the work of the Spirit in bringing about

 

lasting reconciliation, justice, peace and communion.

 

            The ordained priest, as signified in the renewal of priestly promises, has a particular role

 

to carry out in this regard.  Noting that the Church, like her Head, Jesus Christ, must be the

 

visible face of the Father’s mercy, Pope Francis includes the following in his Prayer for the

 

Extraordinary Holy Year of Mercy:  “You willed that your ministers would also be clothed in

 

weakness in order that they may feel compassion for those in ignorance and error: let everyone

 

who approaches them feel sought after, loved, and forgiven by God.”  My brother priests, we are

 

the first to stand in need of God’s mercy.  As the Holy Father described himself in his first

 

extensive formal interview as pope, we are sinners.  Keeping before us our own particular

 

weaknesses, may we indeed be moved with compassion for those in need of encountering the

 

love and mercy of God.  We must be the first to be moved by the call of conversion.  We must be

 

the first to strive to be Christ-centered rather than ego-centered.  Here in Word and Sacrament,

 

we celebrate and recommit ourselves to serve rather than be served.  We must seek not the

 

approval of those to whom we minister, but of the one in whom we minister; namely, Jesus

 

Christ, our Great High Priest.  The Spirit of the Lord is upon us, through no merit of our own,

 

fulfilling all that is proclaimed in our own hearing even now. 

 

            May God, in mercy, bring to fulfillment all that we proclaim, offer and strive to carry out

 

in the name of the Great High Priest, Jesus Christ, His Son & Our Savior.