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Survey: Women Say Eucharist, Helping Poor Is What It Means To Be Catholic

By Beth Griffin, Catholic News Service
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CNS photo/Dana Rene Bowler, The Catholic University of America

NEW YORK (CNS) – American Catholic women are increasingly disengaged from the Church, although they remain affiliated and say helping the poor and receiving the Eucharist are the most important aspects of what it means to be Catholic.

            They also have the potential to turn the tide in the 2018 mid-term elections, according to a nationwide survey released on Jan. 16 by “America” magazine, a Jesuit-owned publication.

            The online survey of 1,508 self-identified Catholic women was commissioned by America Media and conducted in August 2017 by the Center for Applied Research in the Apostolate and the GfK Group.

            The survey was offered in English and Spanish, and the margin of sampling error is plus or minus 2.5 percentage points. Using survey and data from the U.S. Census Bureau, CARA estimates that there are 37.3 million Catholic females in the United States, of whom 28.8 million are adults.

            The survey showed that while the overwhelming majority of U.S. Catholic women believe in God (98 percent), the numbers of those who attend Mass or participate in the Sacrament of Reconciliation are dwindling. Younger Catholic women are the least likely to attend Mass. Seventeen percent of millennial respondents attend weekly Mass, compared to 24 percent of all Catholic women.

            A perceived lack of female role models, especially among the church's visible leadership, is an impediment to further engagement, according to the survey. Six out of 10 Catholic women would welcome the ordination of women to the permanent diaconate, and 21 percent more said they may support female deacons but want to learn more first.

            Pope Francis appointed a commission in 2016 to study the history of the women as deacons in the early church and the possibility of allowing women to serve the church today as deacons.

            Most respondents said the priests in their parish "do a good job" of including women in various aspects of parish life. Fewer said "yes, definitely" that priests do a good job of including women on parish councils (50 percent), in lay ministry positions (49 percent), and in the decision-making of the parish (45 percent). Ten percent said they had personally experienced sexism within the Catholic Church.

            The survey indicated that 74 percent of U.S. Catholic women intend to vote in the 2018 elections. Their views on major issues do not align neatly with the either political party. Among those surveyed, care for the environment (83 percent), migration and the treatment of refugees (77 percent), and abortion (76 percent) top the list of the most important political issues.

            The survey indicated that 12 percent of respondents considered becoming a religious sister or nun. The percentage is equivalent to 3.5 million adult women who self-identify as Catholic in the United States today. The survey also indicates evidence of an increase in interest in religious life among the youngest Catholic women.

            Sixty-three percent of Catholic women are married; 46 percent are married to a Catholic spouse and 1 percent to a non-Catholic spouse. Six percent are widowed, and one in 10 are separated or divorced. Six percent live with a partner, and 15 percent have never married.

            According to the survey, the typical Catholic woman in the United States has had two children; and both of those children are Catholic. Most often, she grew up in a household with three brothers or sisters. Thus, her parents often had twice as many children as she did. For the typical Catholic woman, two of her three siblings remain Catholic as adults.

            Today, only one in 10 Catholic women has four children (9 percent) and 20 percent have three. Twenty-eight percent have two children, 13 percent have one and 25 percent have none.

            The survey divided women into four age groups: pre-Vatican II, born before 1943; Vatican II, born between 1943 and 1960; post-Vatican II, born between 1961 and 1981; and millennials, born in 1982 or after. It sought to study the beliefs, practices, experiences and attitudes of Catholic women in the United States.